The Devi Khadgamala is a very important Mantra for a Srividya Upasaka. The origins of this Vidya may be traced to Puranas and Tantras. Among the fifteen Khadgamalas, five are for Shakti, five for Shiva and the other five for Shiva-Shakti as Mithunas. Each of this set of five has Sambudyanta, Swaahaanta, Tarpananta, Jayanta and Namo. Prayer addressed to the great Goddess which protects us from all enemies and dangers like a garland of swords. Shri Devi Khadgamala Stotram is a unique compo. Sri Devi Khadgamala Namavali – देवी खड्गमाला नामावली Published on StotraNidhi.com Added on June 30, 2020 Read in తెలుగు / ಕನ್ನಡ / தமிழ் / देवनागरी / English (IAST).
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- ShrIdevI khaDgamAlA stotraratnam, tantra hinduism devi worship Keywords: Sanskrit, docdevii, devii, dashamahAvidyA, stotra, devI, Vamakeshvara Tantra, Sanskrit Documents, Unicode Devanagari Searchable pdf Created Date: 6/18/2019 12:32:06 PM.
Sri Devi Khadgamala Stotram In Sanskrit
Sri Devi Khadgamala Stotram - YouTube
Sri Devi refers to Shakti, the Divine Mother. Khadga means Sword, Mala means Garland, Stotram means a hymn or song of praise. So the Khadgamala Stotram (hereafter, KS) is a hymn to the Divine Mother, which is said to bestow a garland of upon those who recite it. The KS takes us mentally through the Sri Chakra; i.e. the mystical geometric representation of the Supreme Goddess.
'SHAKTI' (Devi) is the Sanskrit word denoting power, or energy all Energy, whether we perceive it (from our perspective) as positive or negative. (It is the Shakta belief that there is no positive or negative energy.
Love the desire of SHAKTI and SHIVA to Unite as One is the essence of all Creation. That why the KS envisions Devi 'IN COITUS' with Her Consort. This implies that SHAKTI (Energy) is fully animated by SHIVA (Consciousness) She is, in fact, in an eternal state of creative orgasm. That is the cosmic bliss we begin to access through our sadhana (spiritual disciplines). The human sexual impulse is merely a metaphor for the Cosmic Creative Impulse that creates that all we see and do not see.
The KS is a very advanced, very powerful recitation from the Srividya school of Shaktism and yet it is totally within the reach of anyone who approaches it in a spirit of serious, sustained devotion and practice.
It condenses a long series of complicated rituals into a very simple, easily achievable recitation/meditation that anyone can learn and hugely benefit from. The full pooja of the Devis of the Sri Chakra takes hours, because at each point we pause and do smaller, detailed poojas. Hence the sages of yore created this KS as an alternative, short-form recitation that is more suitable for the demands and time constrictions of modern life. According to one advanced Srividya upasak who is a member of this group: 'All of the sadhana of Srividya can be achieved by the recitation of the Khadgamala. Hours of long ritual compressed to less than half an hour of intense meditation that will give you a ticket on the same plane as the great Srividya Upasakas. Even those who have not been initiated into Srividya can benefit from the Khadgamala. Stotras are one tool of Srividya upasana that is open to all categories of people. It does not have ritualistic injunctions of dos and donts. All you need do is recite; then, by and by, the Devis will become visible and you will feel the bliss of union with the ultimate and as one goes on, the necessary teachers will appear as if from thin air and guide you further.
Listen and read till you know it by heart. Then listen only. Then stop even that. Just contemplate it in your mind.
Sri Amritananda advises, As you are reciting each name, that yoginis portion of Sri Chakra should spring up in your imagination. The power comes from intensifying concentration to visualize the form, hear the sound, feel the touch, taste, and smell of the divine perfume of the [yogini] manifesting that part of the ever youthful Goddess. The Goddess loves fun. She is deeply in love with you, making you Siva. Dont worry if your recitation is awkward or your pronunciation is bad. It is said Bhava grAhI JanArdana (God understands the feeling and intent and does not bother about mistakes.) Also, in your meditation, do not try too hard to concentrate because you cannot!! Just recite, let the mind wander; let it do whatever it wants. Still the result will come. If one tries to concentrate, the body will become tense and the results will not appear.
Once a day is ideal. So do it daily; and, if possible, at the same time and same place. But if your circumstances make that kind of commitment difficult or impossible, do not worry! Simply do it when you can. Especially when you are sad and/or facing a problem; just do it and you may well see miracles.
Sri Devi refers to Shakti, the Divine Mother. Khadga means Sword, Mala means Garland, Stotram means a hymn or song of praise. So the Khadgamala Stotram (hereafter, KS) is a hymn to the Divine Mother, which is said to bestow a garland of upon those who recite it. The KS takes us mentally through the Sri Chakra; i.e. the mystical geometric representation of the Supreme Goddess.
'SHAKTI' (Devi) is the Sanskrit word denoting power, or energy all Energy, whether we perceive it (from our perspective) as positive or negative. (It is the Shakta belief that there is no positive or negative energy.
Love the desire of SHAKTI and SHIVA to Unite as One is the essence of all Creation. That why the KS envisions Devi 'IN COITUS' with Her Consort. This implies that SHAKTI (Energy) is fully animated by SHIVA (Consciousness) She is, in fact, in an eternal state of creative orgasm. That is the cosmic bliss we begin to access through our sadhana (spiritual disciplines). The human sexual impulse is merely a metaphor for the Cosmic Creative Impulse that creates that all we see and do not see.
The KS is a very advanced, very powerful recitation from the Srividya school of Shaktism and yet it is totally within the reach of anyone who approaches it in a spirit of serious, sustained devotion and practice.
It condenses a long series of complicated rituals into a very simple, easily achievable recitation/meditation that anyone can learn and hugely benefit from. The full pooja of the Devis of the Sri Chakra takes hours, because at each point we pause and do smaller, detailed poojas. Hence the sages of yore created this KS as an alternative, short-form recitation that is more suitable for the demands and time constrictions of modern life. According to one advanced Srividya upasak who is a member of this group: 'All of the sadhana of Srividya can be achieved by the recitation of the Khadgamala. Hours of long ritual compressed to less than half an hour of intense meditation that will give you a ticket on the same plane as the great Srividya Upasakas. Even those who have not been initiated into Srividya can benefit from the Khadgamala. Stotras are one tool of Srividya upasana that is open to all categories of people. It does not have ritualistic injunctions of dos and donts. All you need do is recite; then, by and by, the Devis will become visible and you will feel the bliss of union with the ultimate and as one goes on, the necessary teachers will appear as if from thin air and guide you further.
Listen and read till you know it by heart. Then listen only. Then stop even that. Just contemplate it in your mind.
Sri Amritananda advises, As you are reciting each name, that yoginis portion of Sri Chakra should spring up in your imagination. The power comes from intensifying concentration to visualize the form, hear the sound, feel the touch, taste, and smell of the divine perfume of the [yogini] manifesting that part of the ever youthful Goddess. The Goddess loves fun. She is deeply in love with you, making you Siva. Dont worry if your recitation is awkward or your pronunciation is bad. It is said Bhava grAhI JanArdana (God understands the feeling and intent and does not bother about mistakes.) Also, in your meditation, do not try too hard to concentrate because you cannot!! Just recite, let the mind wander; let it do whatever it wants. Still the result will come. If one tries to concentrate, the body will become tense and the results will not appear.
Once a day is ideal. So do it daily; and, if possible, at the same time and same place. But if your circumstances make that kind of commitment difficult or impossible, do not worry! Simply do it when you can. Especially when you are sad and/or facing a problem; just do it and you may well see miracles.